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P
Pulgar Vidal, J. (1946).  Geografía del Perú, tomo I: Las ocho regiones naturales del Perú.
Polanyi, K. (1944).  The Great Transformation. 315.
O
Ogburn, D. E. (2004).  Evidence for long-distance transportation of building stones in the Inka empire, from Cuzco, Peru to Saraguro, Ecuador. Latin American Antiquity. 15, 419-439.
M
Moholy-Nagy, H. (1999).  Mexican obsidian at Tikal, Guatemala. Latin American Antiquity. 10, 300-13.
Moholy-Nagy, H. (1999).  Mexican obsidian at Tikal, Guatemala. Latin American Antiquity. 10, 300-13.
Moholy-Nagy, H. (1991).  Flaked chert industry of Tikal, Guatemala. Maya Stone Tools: Selected Papers from the Second Maya Lithic Conference. 189-202.
Mauss, M. (1990).  The Gift: The Form and Reason for Exchange in Archaic Societies. xviii, 164.
Mauss, M. (1990).  The Gift: The Form and Reason for Exchange in Archaic Societies. xviii, 164.
L
Luedtke, B. E. (1994).  An Archaeologist's Guide to Chert and Flint. 156.
J
Johnson, A. W., & Earle T. K. (2000).  The Evolution of Human Societies: From foraging group to agrarian state. 440.
Johnson, A. M. (1976).  The climate of Peru, Bolivia, and Ecuador. (Schwerdtfeger, Werner, Ed.).Climates of Central and South America. 12, 147-200.
Johnson, A. W., & Earle T. K. (1987).  The Evolution of Human Societies: From foraging group to agrarian state. x, 360.
Janusek, J. W. (2004).  Tiwanaku and Its Precursors: Recent Research and Emerging Perspectives. Journal of Archaeological Research. 12, 121-183. Abstract
H
Helms, M. W. (1992).  Long-Distance Contacts, Elite Aspirations, and the Age of Discovery in Cosmological Context. (Schortman, Edward M., Urban, Patricia A., Ed.).Resources, power, and interregional interaction. 157-174.
G
Graeber, D. (2001).  Toward an Anthropological Theory of Value: The false coin of our own dreams. 337.
Goldstein, M. C., & Messerschmidt D. A. (1980).  The significance of latitudinality in Himalayan mountain ecosystems. Human ecology. 8, 117-34.
Glascock, M. D., & Giesso M. (1994).  New Perspectives on Obsidian Procurement in the Titicaca Basin, Bolivia.
Giddens, A. (1979).  Central Problems in Social Theory: Action, structure, and contradiction in social analysis. [ix], 294.
Giddens, A. (1979).  Central Problems in Social Theory: Action, structure, and contradiction in social analysis. [ix], 294.
F
Friedman, J., & Rowlands M. J. (1978).  Notes Towards an Epigenetic Model of the Evolution of 'Civilisation'. (Rowlands, M. J., Friedman, J., Ed.).The Evolution of Social Systems. xiv, 562.
Friedman, J., & Rowlands M. J. (1978).  Notes Towards an Epigenetic Model of the Evolution of 'Civilisation'. (Rowlands, M. J., Friedman, J., Ed.).The Evolution of Social Systems. xiv, 562.
Friedman, J., & Rowlands M. J. (1978).  Notes Towards an Epigenetic Model of the Evolution of 'Civilisation'. (Rowlands, M. J., Friedman, J., Ed.).The Evolution of Social Systems. xiv, 562.
Fortes, L. P., Lauría E., Brunini C., Amaya W., Sánchez L., Drewes H., et al. (2006).  Current Status and Future Developments of the SIRGAS Project. Geodäsie und Geoinformatik der Universität Hannover Nr.. 258, 59-70. Abstract
Flores Ochoa, J. A. (1968).  Los pastores de Paratía: Una introduccíon a su estudio. xiv, 159.
Flores Ochoa, J. A. (1977).  Pastoreo, tejido e intercambio. (Flores Ochoa, Jorge A., Ed.).Pastores de puna: Uywamichiq punarunakuna. 5, 133-154.