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Bittmann, B., & Munizaga J. R. (1979).  El arco en América: Evidencia temprana y directa. Indiana. 5, 229-251.
Flores Ochoa, J. A., & Najar Vizcarra Y. D. (1976).  El Likira, Intermediario Ambulante en la Cordillera de Canchis. Antropología Andina. 1/2, 125-135.
Chávez, J. A. (1978).  El Periodo Precerámico de la Cueva de Quelkata. Arqueología. 72.
Casaverde Rojas, J. (1977).  El trueque en la economía pastoril. (Flores Ochoa, Jorge A., Ed.).Pastores de puna: Uywamichiq punarunakuna. 5, 168-191.
Lévi-Strauss, C. (1969).  The elementary structures of kinship (Les structures élémentaires de la parenté). xlii, 541.
Renfrew, C. (1972).  The emergence of civilisation: the Cyclades and the Aegean in the third millennium B.C. Studies in prehistory. xxviii, 595, 32 , leaf.
Fink, J. H. (1987).  The emplacement of silicic domes and lava flows. (The Society, Ed.).Geological Society of America Special Paper 212. vii, 145.
Godelier, M. (1979).  Epistemological comments on the problems of comparing modes of production and societies. (Diamond, Stanley, Ed.).Toward a Marxist anthropology: problems and perspectives. 71-92.
Karátson, D., Thouret J. - C., Moriya I., & Lomoschitz A. (1999).  Erosion calderas: origins, processes, structural and climatic control. Bulletin of Volcanology. 61, 174-193. Abstract
Platt, T. (1980).  Espejos y Maiz: el Concepto de Yanatin entre los Macha de Bolivia. (Mayer, E., Bolton, R., Ed.).Parentesco y Matrimonio en los Andes.
Mauss, M. (1925).  Essai sur le Don, forme et raison de l'echange dans les societes archaiques. Année sociologique. 136.
de la Vera Cruz, P. (1988).  Estudio Arqueológico en el Valle de Cabanaconde, Arequipa.
Márquez Ostria, J., Kussmaul P., & Hörmann P. K. (1975).  Estudio fotográfico del Cerro Querimita y su comparación con artefactos líticos. Centro de investigaciónes arqueológicas. Publicacci,
Nielsen, A. E. (2001).  Ethnoarchaeological Perspectives on Caravan Trade in the South-Central Andes. (Kuznar, Lawrence A., Ed.).Ethnoarchaeology of Andean South America: Contributions to archaeological method and theory. 4, 163-201.
Pires-Ferreira, J. W., & Flannery K. V. (1976).  Ethnographic Models for Formative Exchange. (Flannery, Kent V., Ed.).The Early Mesoamerican Village. 286-292.
Kantner, J. (1996).  An evaluation of Chaco Anasazi roadways. Society for American Archaeology. 1-22.
Stanish, C., Burger R. L., Cipolla L. M., Glascock M. D., & Quelima E. (2002).  Evidence for early long-distance obsidian exchange and watercraft use from the southern Lake Titicaca Basin of Bolivia and Peru. Latin American Antiquity. 13, 444-454.
Ogburn, D. E. (2004).  Evidence for long-distance transportation of building stones in the Inka empire, from Cuzco, Peru to Saraguro, Ecuador. Latin American Antiquity. 15, 419-439.
Baied, C. A., & Wheeler J. C. (1993).  Evolution of High Andean Puna Ecosystems - Environment, Climate, and Culture Change over the Last 12,000 Years in the Central Andes. Mountain Research and Development. 13, 145-156.
Johnson, A. W., & Earle T. K. (1987).  The Evolution of Human Societies: From foraging group to agrarian state. x, 360.
Johnson, A. W., & Earle T. K. (2000).  The Evolution of Human Societies: From foraging group to agrarian state. 440.
Upham, S. (1990).  The Evolution of political systems: Sociopolitics in small- scale sedentary societies. School of American Research advanced seminar series. 310.
Ericson, J. E. (1977).  The Evolution of Prehistoric Exchange Systems in California: Results of tracing and dating techniques. Anthropology. Ph.D.,
Luhnow, G. G. (1997).  An examination of the ethnographic boundary shared by Gumbatwas and Kokiwas Modoc Tribelet, Northeastern California. Anthropology. M.A.,
Steadman, L. (1995).  Excavations at Camata: An Early Ceramic Chronology for the Western Lake Titicaca Basin, Peru. Anthropology.