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Bastien, J. W. (1978).  Mountain of the Condor: Metaphor and ritual in an Andean ayllu. xxv, 227.
Funnell, D. C., & Parish R. (2001).  Mountain environments and communities. Routledge physical environment series. xiv, 415.
Hughes, R. E. (1994).  Mosaic Patterning in Prehistoric California - Great Basin Exchange. (Baugh, Timothy G., Ericson, Jonathon E., Ed.).Prehistoric exchange systems in North America. 363-383.
Dillian, C. D. (2002).  More than Toolstone: Differential Utilization of Glass Mountain Obsidian. Anthropology. 345.
Aldenderfer, M. (1998).  Montane Foragers: Asana and the south-central Andean Archaic. xv, 327.
Flores Ochoa, J. A., & MacQuarrie K. (1994).  Modern-Day Herders: An Andean legacy continues. (Flores Ochoa, Jorge A., Portús Pérez, Javier, MacQuarrie, Kim, Ed.).Gold of the Andes: The llamas, alpacas, vicuñas and guanacos of South America. Volume 2, 101-193.
Earle, T. K., & Christenson A. L. (1980).  Modeling change in prehistoric subsistence economies. Studies in archaeology. xiv, 261.
Kelly, R. L. (1992).  Mobility Sedentism: Concepts, Archaeological Measures, and Effects. Annual Review of Anthropology. 21, 43-66.
Casimir, M. J., & Rao A. (1992).  Mobility and Territoriality: Social and spatial boundaries among foragers, fishers, pastoralists, and peripatetics. (Deutsche Gesellschaft für Völkerkunde, Ed.). 404.
Starn, O. (1991).  Missing the Revolution: Anthropologists and the War in Peru. Cultural Anthropology. 6, 63-91.
Moholy-Nagy, H. (1997).  Middens, construction fill, and offerings: evidence for the organization of Classic Period craft production at Tikal, Guatemala. Journal of Field Archaeology. 24, 293-313.
Moholy-Nagy, H. (1999).  Mexican obsidian at Tikal, Guatemala. Latin American Antiquity. 10, 300-13.
Aldenderfer, M. (1982).  Methods of Cluster Validation for Archaeology. World Archaeology. 14, 61-72.
Van Leusen, P. M. (2002).  Methodological Investigations into the Formation and Interpretation of Spatial Patterns in Archaeological Landscapes. 350.
Lechtman, H. (1976).  Metallurgical site survey in the Peruvian Andes. Journal of Field Archaeology. 3, 1-42. Abstract
Patterson, T. C. (1987).  Merchant capital and the formation of the Inca state. Dialectical Anthropology. 12, 217-227.
Hartmann, R. (1971).  Mercados y ferias prehispánicos en el area andina. Boletín de la Academia Nacional de Historia. 54, 214-235.
Echeverría, F. X. (1952).  Memoria de la Santa Iglesia de Arequipa. (Barriga, Víctor M., Ed.).Memorias para la historia de Arequipa. 4, 80-104.
Speth, J. D. (1972).  Mechanical Basis of Percussion Flaking. American Antiquity. 37, 34-60.
Sidrys, R. V. (1977).  Mass-Distance Meaures for the Maya Obsidian Trade. (Earle, Timothy K., Ericson, Jonathon E., Ed.).Exchange systems in prehistory. 91-107.
Alden, J. R. (1982).  Marketplace Exchange as Indirect Distribution: An Iranian Example. (Ericson, Jonathon E., Earle, Timothy K., Ed.).Contexts for Prehistoric Exchange. 83-102.
Moseley, M. E. (1975).  The Maritime Foundations of Andean Civilization. (Lamberg-Karlosky, C. C., Sabloff, Jeremy A., Ed.).Cummings archaeology series. xi, 131.
Chávez, K. L. M. (1977).  Marcavalle: The ceramics from an early horizon site in the valley of Cusco, Peru, and the implications for South Highland socio-economic interactions. Anthropology. 1209.
Gorenflo, L. J., & Gale N. (1990).  Mapping Regional Settlement in Information Space. Journal of Anthropological Archaeology. 9, 240.
Hawkins, M., & Cruz D. L. J. (1985).  Mapa geológico del cuadrangulo de Condoroma, Hoja 31-t.